Monthly Archives: March 2019

Shavua tov! Looking forward to Shabbat Shemini.

Dear all,

Shavua tov! Please join us on Saturday at 9:30am for Shabbat morning services led by Rabbi Lori Shaller. This week we’re reading from parashat Shmini.

If you’d like to read some commentaries on this week’s parsha, here are a few:

Here’s Torah commentary at Builders Blog (a project of Bayit: Your Jewish Home), this week written by new contributor Rabbi Alana Suskin, and sketchnoted as always by Steve Silbert:

Steve Silbert’s sketchnote for Rabbi Alana Suskin’s essay about this week’s Torah portion.

Building for Value Conflicts: Matching Insides and Outsides

And here are commentaries from the URJ on this week’s parsha:

Hope to see you soon at CBI!

Blessings,

Rabbi Rachel

Shavua tov! Looking forward to Purim and to Shabbat Tzav.

Shavua tov! Please join us on Wednesday from 5-8pm for our Star Wars Purim (see below), and on Saturday at 9:30am for Shabbat morning services led by our Spiritual Life chair Steven Green. This week we’re reading from parashat Tzav.

If you’d like to read some commentaries on this week’s parsha, here are a few:

And here are commentaries from the URJ on this week’s parsha:

Also, please join us this Wednesday evening at 5pm for our Purim extravaganza!

All are welcome for Purim. Come in costume if you can (especially Star Wars costume). Bring a vegetarian / dairy dish to share. We’ll begin with general merriment and exploring the space at 5pm, have a vegetarian / dairy potluck dinner shortly before 6, and enjoy the Purim spiel at 6:30.

Hope to see you soon at CBI!

Blessings,

Rabbi Rachel

Remember and forget: a dvarling for Shabbat Zachor

Amalek-soferet

Today is Shabbat Zachor — the Shabbat of Remembrance. That’s the special name given to the Shabbat before Purim.

It’s traditional today to read Deuteronomy 25:17-19 (from the end of parashat Ki Teitzei), describing the attack by Amalek. Amalek attacked as we were fleeing from Egypt. Amalek attacked the back of the winding train of footsore refugees. Amalek attacked those who were vulnerable and in most danger. The Talmud recounts a tradition that Haman, the antagonist of the Purim story, was descended from Amalek. As we prepare for Purim, we remember Amalek who attacked from behind. 

Tradition instructs us to blot out the name of Amalek — to erase the name, the identity, of those who harmed us. I see in this injunction an echo of those who today say that when there are, God forbid, mass shootings and acts of terror we should not publicize the names of those who committed the atrocities, because the perpetrators want to be known. Their twisted egos want fame for their horrendous acts, and therefore we shouldn’t talk about them by name, we should deny them the fame they crave.

And tradition also instructs us to remember. Today is Shabbat Zachor, the Shabbat of Remembrance or Memory. We blot out the names of those who harm (indeed, there’s a tradition in sofrut, the scribal arts, of writing the name of Amalek and then crossing it out with a bold stroke of ink)… even as we remember our wounds and our traumas, because those harms are part of what has made us who we are. Because we owe it to the victims to remember their names, and never to let their sacred memories die.

Today we reach Shabbat Zachor in the immediate aftermath of a horrendous terror attack in Christchurch, New Zealand. A white supremacist who proudly called himself a fascist opened fire during Friday prayers at a mosque and at an Islamic center. When I woke to this news yesterday I had no words. I still have no words to wholly encompass my horror or my grief — or my fury at a person who would attack others in sacred places of prayer and community. I stand today with our grieving Muslim siblings.

The gunman in this horrendous, atrocious, unspeakable attack is Amalek: attacking the vulnerable, attacking those on the margins, attacking innocents at prayer because of their different mode of prayer or dress or connection with the Holy One. 

The gunman in the Pittsburgh shootings at Tree of Life synagogue a few months ago was Amalek. 

The gunman behind the Pulse nightclub shooting of GLBTQ people a few years ago was Amalek.

The gunmen behind every school shooting, every house of worship massacre, every predatory attack on children and worshippers and those who are “different” — those at the “back of the community,” those who are vulnerable — are Amalek. 

And today we are called to remember and to mourn — and also to blot out the names of those who would commit such atrocities. Blotting out their names doesn’t (only) mean redacting news articles to deny them publicity. It means blotting out the identities of hatred, the self-concept that would lead anyone to pick up a weapon and attack the innocent for any twisted reason. It means blotting out white supremacy and white nationalism, homophobia and hatred, antisemitism and Islamophobia and xenophobia.

It means we must build a world in which those virulent hatreds are no more. Only then will we truly be able to honor the memories of those whom Amalek has taken from us. Y’all know that I am mourning my mother right now, and you have seen me weep — you will see me weep again! But she died surrounded by family, at 82, after a life that was long and full of blessing. Those whom Amalek attacks do not have that luxury. And those who mourn them experience an entirely different kind of grief.

May we blot out the hatreds that animate Amalek in every generation.

May we stand in solidarity with all who are victimized.

And may our actions bring about the Purim when these hatreds are inconceivable, and when no one ever need mourn again as the Muslim community around the world is mourning today.

This is the d’varling that Rabbi Rachel offered at shul this morning. (Cross-posted to Velveteen Rabbi.)

Image source: soferet Jen Taylor Friedman

Shavua tov! Looking forward to Shabbat Vayikra

Dear all,

Shavua tov! Please join us on Saturday at 9:30am for Shabbat morning services led by Rabbi Rachel. This week we’re reading from parashat Vayikra.

If you’d like to read some commentaries on this week’s parsha, here are a few:

Here’s Torah commentary at Builders Blog (a project of Bayit: Your Jewish Home), this week written by Rabbi Rachel and sketchnoted as always by Steve Silbert:

Build for loving balance: fire and water, justice and repair

And here are commentaries from the URJ on this week’s parsha:

Hope to see you soon at CBI!

Blessings,

Rabbi Rachel