Category Archives: secular holidays

A note from Rabbi Rachel before Christmas

Some of you may remember receiving this note last year. It seemed to really speak to people, so I’m sending it again; the sentiments remain true!

Dear friends,

One of the interesting asymmetries of being a minority religious culture is that while members of the dominant religious tradition often have little awareness of our festivals, we can’t help being aware of theirs. At no other time of year is this more true than now, as we approach Christmas.

Across the breadth of our community, we respond in many ways to this omnipresent holiday.

Some of us may enjoy Christmas although it is not our holiday. We may admire our neighbors’ Christmas lights, appreciate the festive beauty of each household’s unique decorations, enjoy classic Christmas movies, and delight vicariously in the pleasure our Christian friends and neighbors take in their festival of light and hope.

Some of us may find Christmas overwhelming because it is not our holiday. We may feel excluded from public displays of Christmas celebration; the day and its trappings may evoke entrenched feelings of isolation and “otherness.” For those of us who associate Christmas with uncomfortable memories of being an outsider, or communal memories of antisemitism, this can be a challenging season. We may resent the way mainstream American culture ignores the reality that not everyone celebrates this holiday, or may struggle with the message that everyone is “supposed” to be happy at this time of year.

Some of us may enjoy Christmas because it is a festival we share with loved ones. Our community includes many Jews by choice (many of whom still have Christian family), and many families of dual heritage (who likewise have Christian family, as well as Jewish family). For those of us in such families, this holiday may offer a time to connect with loved ones across a variety of traditions.

Some of us may experience December 25 as a secular midwinter holiday of gift-giving and cheer having little or nothing to do with Jesus. Others may experience its customs as as a thinly-camouflaged variation on pagan winter solstice festivities. (Did you know that in ancient Rome, the winter solstice was celebrated on December 25? It was called the festival of sol invictus, the birthday of the unconquered sun.)

Some of us may take Christmas as an opportunity to serve others. I have known many Jewish doctors, nurses, and chaplains who choose to engage in pastoral work on Christmas so that our Christian colleagues can take the day off. Others may choose to work in soup kitchens or homeless shelters so that all who are in need will be cared-for and fed on this day and all days.

And some of us — single-heritage households and dual-heritage households alike — may engage in the age-old Jewish custom of eating Chinese food and going to the movies! (Okay, that one wasn’t handed down to Moses on Sinai, though we’ve been doing it since the late 1800s.)

Whatever your week may hold, a blessing:

May we experience light in this season of darkness.

May renewed awareness of Jesus as a Jewish teacher open for us new ways of relating to our neighbors’ commemoration of his birth.

And may we emerge into the secular new year ready to enjoy the increasing daylight!

Blessings to all,

Rabbi Rachel

A note from Rabbi Rachel before Christmas

6a00d8341c019953ef0154373d08be970c-800wiDear friends,

One of the interesting asymmetries of being a minority religious culture is that while members of the dominant religious tradition often have little awareness of our festivals, we can’t help being aware of theirs. At no other time of year is this more true than now, as we approach Christmas.

Across the breadth of our community, we respond in many ways to this omnipresent holiday.

Some of us may enjoy Christmas although it is not our holiday. We may admire our neighbors’ Christmas lights, appreciate the festive beauty of each household’s unique decorations, enjoy classic Christmas movies, and delight vicariously in the pleasure our Christian friends and neighbors take in their festival of light and hope.

Some of us may find Christmas overwhelming because it is not our holiday. We may feel excluded from public displays of Christmas celebration; the day and its trappings may evoke entrenched feelings of isolation and “otherness.” For those of us who associate Christmas with uncomfortable memories of being an outsider, or communal memories of antisemitism, this can be a challenging season. We may resent the way mainstream American culture ignores the reality that not everyone celebrates this holiday, or may struggle with the message that everyone is “supposed” to be happy at this time of year.

Some of us may enjoy Christmas because it is a festival we share with loved ones. Our community includes many Jews by choice (many of whom still have Christian family), and many families of dual heritage (who likewise have Christian family, as well as Jewish family). For those of us in such families, this holiday may offer a time to connect with loved ones across a variety of traditions.

Some of us may experience December 25 as a secular midwinter holiday of gift-giving and cheer having little or nothing to do with Jesus. Others may experience its customs as as a thinly-camouflaged variation on pagan winter solstice festivities. (Did you know that in ancient Rome, the winter solstice was celebrated on December 25? It was called the festival of sol invictus, the birthday of the unconquered sun.)

Some of us may take Christmas as an opportunity to serve others. I have known many Jewish doctors, nurses, and chaplains who choose to engage in pastoral work on Christmas so that our Christian colleagues can take the day off. Others may choose to work in soup kitchens or homeless shelters so that all who are in need will be cared-for and fed on this day and all days.

And some of us — single-heritage households and dual-heritage households alike — may engage in the age-old Jewish custom of eating Chinese food and going to the movies! (Okay, that one wasn’t handed down to Moses on Sinai, though we’ve been doing it since the late 1800s.)

Whatever your week may hold, a blessing:

May we experience light in this season of darkness.

May renewed awareness of Jesus as a Jewish teacher open for us new ways of relating to our neighbors’ commemoration of his birth.

And may we emerge into the secular new year ready to enjoy the increasing daylight!

Blessings to all,

Rabbi Rachel

Happy (Gregorian) New Year!

Dear Congregation Beth Israel community,

The end of the Gregorian year is almost upon us. This week brings us the last Shabbat of 2012. Although we mark sacred time using the Jewish calendar rather than the Gregorian one, the turn of the Gregorian year offers us an opportunity for reflection just as the turn of the Jewish year does.

Sometimes in our Friday morning meditation minyan I lead us through remembering each of the days in the week which is about to end. Sunday: what did Sunday bring to you? Monday: what were its challenges, what were its gifts? Tuesday? Wednesday? And so on, until we reach the present moment, Shabbat about to arise. The same exercise can be done as a reflection on a whole year.

Think back on 2012: where were you, a year ago? What do you remember of January — what were its challenges, and what were its blessings? What sticks with you from February of this year? From March? April, May, June? July, August, September? October? November? This month of December which now draws to its close?

I hope that CBI figures in some of your sweet memories of the year now ending. And I hope that when you recall the challenges and stresses of 2012, you also have memories of how the CBI community helped you through.

Please join me in setting the intention of making 2013 a wonderful year for our congregational community. May we each be blessed with connections and with a sense of community. May we be here for one another in our joys and in our sorrows. May we pray together, learn together, dine together, say kaddish together, laugh together, make blessings together.

I wish all of y’all a sweet final Shabbat of 2012 as we approach the new Gregorian / secular year! May 2013 be a year of blessing, good health, and joy for all.

Blessings,

Reb Rachel