All week I’ve been thinking about what I might say here in shul this morning. Mere commentary on this week’s Torah portion feels insufficient. How can I talk about the rituals of the nazir, one who makes promises to God — or the ritual of the sotah, designed to banish a husband’s jealousy — or even the priestly blessing that we just read together — when LGBTQ members of our community are grieving so deeply? And yet faced with the enormity of the tragedy at Pulse last weekend, my words fail me.
Into this moment of grief comes an expression of great joy. Just moments ago we welcomed a beautiful little girl into the covenant and into our community. What words of meaning can I offer to her two mothers now?
I can say: you belong here. In this community those of us who are straight aspire to be thoughtful and sensitive allies, so that those of us who are queer can feel safe expressing all of who we are.
I can say: tell us what you need. Tell us where we are falling down on the job of making this a safe and celebratory and welcoming home for you, and we will try to do better. I can say: your child will always have a home here, no matter how her gender expression manifests or who she loves.
And I can say: all of us here commit ourselves to building a world in which hate crimes are unimaginable. A world in which no one could feel hatred toward another human being because of that person’s race or gender expression or sexual orientation or religion. Can you imagine what it would feel like to live in that world?
Can you imagine a world in which the tools of massacre no longer exist? In the words of the Israeli poet Yehuda Amichai: “Don’t stop after beating the swords into plowshares, don’t stop! Go on beating and make musical instruments out of them. Whoever wants to make war again will have to turn them back into plowshares first.”
Our tradition has a name for this imagined world in which hatred has vanished like a wisp of smoke: moshiachtzeit, a world redeemed. I don’t know whether we will ever get there. But I know that we can’t stop trying.
And there is a very old Jewish teaching that each new baby contains all the promise of moshiachtzeit, all the promise of a world redeemed. Maybe this baby will help to bring about the healing of the world for which we so deeply yearn.
May we rise to the occasion of being her community. May we support her and her mothers. May we take action to lift them up and to keep them safe. And may we work toward a world redeemed in which all of our differences are celebrated and sanctified as reflections of the Holy One.
And let us say, together: amen.
These are the words Rabbi Rachel spoke from the bimah yesterday morning at CBI. (Cross-posted to Velveteen Rabbi.)